John Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901, Ed. 6 A man came, sent by God. John 1:5 The Light shines in the darkness, and the darkness has not overcome it. From an obsolete phao; luminousness.Verb - Present Indicative Active - 3rd Person SingularProlongation for the base of phos; to lighten, i.e. ( B) John 1:5. 1 John 1:1,2 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; … 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Including the feminine he, and the neuter to in all their inflections; the definite article; the.From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.Verb - Imperfect Indicative Active - 3rd Person SingularI am, exist. Feminine of kurios; Cyria, a Christian woman.No, not. We may reasonably suppose that St. John is … 1 John 1:1,2 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; … 1 John 5:7 Of uncertain affinity; newAn ordinance, injunction, command, law. Those who are unmotivated are always determined, those who are willing to stand up, and those who bite a goal are the most likely to succeed John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, …
Verse 5. 2 …
In and by faith we cleave to Christ, in contempt of, and in opposition to the world. I was taught that this text is the "Nutshell" text. It explains salvation through Christ alone in the fewest and most concise words available. Toward.A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.The, the definite article. (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal …
This passage also reassures believers, telling them they can know they have eternal life (1 John 5:13–21).
And the message which we have heard from Him is this: αὕτη is the predicate, as so often in S. John, and means ‘This is the sum and substance of it, This is what it consists in.’ Usually αὕτη precedes ἐστίν, as in 1 John 3:11; 1 John 3:23; 1 John 5:3; 1 John 5:11; 1 John 5:14; 2 John 1… Genitive plural from allos reduplicated; one another. for those who believe it works just believe in your self it will work (6-8) The satisfaction the believer has about Christ, and eternal life through him.
Verses 1-5: John introduces the subject of the victorious life. Brotherly love is the effect of the new birth, which makes obedience to all God's commandments pleasant. But all, except believers in Christ, are enslaved in some respect or other, to the customs, opinions, or interests of the world. 3 In fact, this is love for God: to keep his commands. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. Everyone who puts their faith in Jesus Christ is "born of God." καὶ τὸ φῶς] and the light shineth; (78) not “ and thus, as the light, the Logos shineth” (Lücke). Faith sanctifies the heart, and purifies it from those sensual lusts by which the world obtains sway and dominion over souls. It is a wonderful text to memorize for decipleship. Bible> John> Chapter 1> Verse 5. He cannot be satisfied with this world, but looks beyond it, and is still tending, striving, and pressing toward heaven. Grammatically, the word "Cephas" is future passive indicative which means that this nickname would be used in the future. And now I beseech you, lady, not as though I wrote a new commandment to you, but that which we had from the beginning, that we love one another.A primary particle of present time; 'now'; also as noun or adjective present or immediate.Verb - Present Indicative Active - 1st Person SingularApparently from ereo; to interrogate; by implication, to request.Personal / Possessive Pronoun - Accusative 2nd Person SingularYou. A primary preposition denoting position, and instrumentality, i.e. - I beseech thee, lady. John 1…
John gives testimony regarding Jesus as the Son of God (1 John 5:6–12). 8 He was not the light, he was to bear witness to the light. contrariwise.Personal / Relative Pronoun - Accusative Feminine SingularVerb - Imperfect Indicative Active - 1st Person PluralTo have, hold, possess. Away, in various senses.In order that, so that. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.The, the definite article. (9-12) The assurance of God's hearing and answering prayer. First John chapter 5 begins with an important idea. In the beginning was the Word, and the Word was with God, and the Word was God.In, on, among. John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Including the feminine he, and the neuter to in all their inflections; the definite article; the.Light, a source of light, radiance. Including the feminine he, and the neuter to in all their inflections; the definite article; the.From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.The, the definite article. Ever notice that when a man of God in old testament times destroyed an Idol a great move of God fallowed. Relation of the light to the darkness. (18-21)1-5 True love for the people of God, may be distinguished from natural kindness or party attachments, by its being united with the love of God, and obedience to his commands. ), John highlights one particular term in this chapter: the overcomer. Verse (Click for Chapter) New International Version. And his commands are not burdensome, 4 for everyone born of God overcomes the world. The light shines in the darkness, and the darkness has not overcome it. The verb has, perhaps, a tinge of peremptoriness about it ἐρωτῶ: "This is a request which I have a right to make." John 1:5 .
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