Then he led a rebellion against the king and drove him out of Jerusalem. With or without this note, David is portrayed as weak and this sets the stage for Tamar’s full-brother Absalom (David’s third son and Amnon’s half-brother) to conspire to murder Amnon two years later in an act of vengeance for his sister. He was born in Hebron during his father's reign in Judah. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 2SA 14:1 Joab son of Zeruiah knew that the king's heart longed for Absalom. She emphasizes Throughout her book, Cooper-White elaborates on the different kinds of violence women often face, and also strongly critiques the church response of forgiveness for the perpetrators at the expense of the victim. In 28 Absalom ordered his men, “Listen! David saw the reflection of his failures in his eldest son's crime, and of murder in his second son's revenge. The murder of Amnon at the Banquet of Absalom, Niccolò De Simone (17th century Flemish artist)According to the book of Samuel, David’s family life was a mess! Story 2: Tamar, Amnon, and Absalom (2 Samuel 13) The second Tamar of the Old Testament was the beautiful daughter of David and sister of Absalom. When Tamar visited Amnon in his bedroom Amnon raped her, but then his “love” – or lust – turned immediately to disgust and hate and he sent her away. But David’s response was passive and he is portrayed as detached. [3] Declining the invitation on David’s part was therefore not unexpected, but then continuing to decline would have been insulting. David’s sons are watching: Amnon, the firstborn, and Absalom, the third son by another mother.
Post was not sent - check your email addresses! In this post I want to comment on a major incident which devastated David’s family, and relate it to my personal knowledge of what it’s like being in the family of a narcissist. The murder of Amnon at the Banquet of Absalom, Niccolò De Simone (17th century Flemish artist) According to the book of Samuel, David’s family life was a mess! 13 Now Absalom, David's son, had a beautiful sister, whose name was Tamar. Will the king and his officials please join me?" Although David eventually found consolation and wanted Absalom to return (2 Samuel 13:39), it was several years before the two met again.
2 Samuel 13 English Standard Version (ESV) Amnon and Tamar. He was one of six sons born at Hebron to six different wives. “Amnon: a Chip Off the Old Block? You struck down Uriah the Hittite with the sword and took his wife to be your own. Amnon's friend and cousin Mary J. Evans describes Tamar as a "beautiful, good-hearted obedient, righteous daughter who is totally destroyed by her family. David was right to be angry but his anger should have lead to justice. (The full story is in 2 Samuel 13 and has been described as a “masterpiece of drama, suspense, and irony … The literary and dramatic climax … is approached with a drawn-out, suspense-building account of the scene and the dialogue in Amnon’s bedroom.” [2])The parallels between this story and the earlier account of how David lured Bathsheba to his bed, and then murdered her husband Uriah, are striking.
Trible does not focus only on the plight of Tamar, but also on her apparent wisdom and eye for justice. When Amnon's heart was merry with wine, the servants of Absalom slew him …
Now David’s son Absalom had a beautiful sister named Tamar.
Why didn’t David punish Amnon for his sin against Tamar? The biblical records don’t hide the facts that David was an adulterer, a murderer, a terrible father, a lousy husband and not much of a king either. Trible says that "this subtle difference suggests the plight of the female" (p. 46).
It seems that Amnon was very much a chip off the old block. A recipe for jealousy and conflict.David was acting like the Kings of the Ancient Middle East whose reputation and power could be measured in the terms of the number and beauty and power of their wives as well as the number of their sons. Coogan also points out the poignancy of the image at the end of the narrative story where Tamar is left as a "desolate woman in her brother Absalom's house" (Adrien Bledstein says the description of Tamar as wearing a "richly ornamented robe" may have been meant to signify that she was a priestess or interpreter of dreams, like Feminist scholars have spent time exploring the character of Tamar, her relationships with her male family members and her experience of rape. The words of Jonadab, Amnon, Absalom and David are consistently introduced by the proper name of each. "In Biblical law, it was unlawful for a man to have intercourse with his sister. The evil results of David's unjust indulgence toward Amnon were not ended, for it was here that Absalom's alienation from his father began. Perhaps this is why the record in Samuel hints that David had an idea of what Amnon was planning, but ignored it.The second part of the story – which is contrasted with the suspenseful and dramatic account of the rape by being markedly matter-of-fact – describes Absalom’s plot to murder Amnon at a banquet to which all his brothers were invited. Tamar was the daughter of King David and Maacah, who was the daughter of Talmai, king of Geshur.
" No wonder David grieved so greatly, no wonder he said, Sadly, however, the family had been irreparably torn apart by Amnon’s and Absalom’s actions. You killed him with the sword of the Ammonites.
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